Guest Post by Kartik Khanna
Kartik Khanna is a fourth year student of NUJS, Kolkata. He wrote for us in the past as well. [See here]
While India has been embroiled in patenting issues concerning yoga positions [here], a different storm is brewing in the United States. Continuing a long running saga, Bikram Choudhary, the founder of Bikram Yoga has filed a copyright infringement suit against Greg Gumucio, who is offering similar services through his brand, ‘Yoga to the People’ [YTTP]. Bikram Yoga involves a yoga session lasting 90 minutes. This includes 26 poses, two breathing exercises and a scripted dialogue. All this occurs in a room that is heated to 105 degrees “designed to work every muscle.” These yoga lessons have been propounded by way of Bikram Yoga’s numerous outlets across the world.
Greg Gumucio, a former student of Choudhury, founded YTTP and offered the exact course, heated room et al, at a much lower price. Choudhary had claimed that YTTP’s initiative has not only affected it economically, but also amounts to an infringement of Bikram Yoga’s copyright over the yoga poses. The lawsuit is reportedly seeking damages in excess of $1 million, as well as an injunction stopping YTTP from offering the exact course as Bikram Yoga.
It has to be seen if it is possible to enjoy copyright over a yoga pose or over a collection of poses that lead to medical benefits. India’s only response to intellectual property in the field of yoga has been the introduction of yoga poses in the Traditional Knowledge Digital Library [TKDL] [here]. Spicy IP has discussed the issue of patentability and touched upon copyrightability hereand here.
Trawling through the Bikram Yoga’s voluminous litigation history, it is clear that past cases have relied on a claim of copyright arising out of a literary exposition of the Bikram Yoga process [Open Source Yoga Unity v. Bikram Choudhury, 2005 U.S. Dist. LEXIS 10440]. It was held then that Bikram Yoga would exercise all rights over the literary work and prevent anyone from performing the poses. I will argue how this observation ignores the fundamental facets of copyright law. It is to be noted that no judicial pronouncement has been made till date on his ability to copyright the pose itself.
It is reported however, that Choudhary is arguing that the poses should be protected as choreographic works under §102(a)(4) of the Copyright Law of the United States. [See here]
Choudhary’s biggest problem is that the U.S. Copyright Office is disinclined to agree with his interpretation of the copyright law. Their position is that the poses cannot be deemed to be ‘choreographic’ in nature. This is a shift from its earlier position when it permitted yoga poses and their sequences to be registered as a choreographic work, even if those poses were in public domain.
This latest interpretation seems to be correct. As per Indian Law, choreographic work forms a part of dramatic work and hence, can be said to share it characteristics. U.S. Law however, treats choreographic work separately from dramatic work. This suggests that the inclusion of ‘choreographic work’ as a separate right is intended to ensure a wider interpretation of the term. Keeping this in mind, the case of Horgan v. Macmillan Inc. [789 F.2d 157 (2d Cir. 1986)] mandated the flow of steps and movement to qualify work as ‘choreographic’.
To my mind, a choreographic work suggests a form of ‘dance’ that obviously falls outside the realm of dramatic work enshrined in §102(1)(3). At the risk of sounding crude, I regard a yoga pose as ‘exercise’ [especially in the form it is being taught by Bikram Yoga]. Exercises like running on a treadmill or cycling would not qualify as a ‘dance’ and despite the intricacy involved, neither would a Dhanurasanataught by Choudhary.
Assuming then, that Bikram Yoga relies on its old argument of protection of literary work, it is arguable that the work created is actually functional in nature, broaching the territory of patent law. There is a very interesting Freakonomics blog post [See here], which discusses how Choudhary will have to downplay the medical benefits of ‘Hot Yoga’ that he teaches in order to enjoy copyright over it. The element of functionality means that the expression in Choudhary’s book concerning the yoga poses cannot enjoy copyright as a literary work. The work thus, will not qualify for copyright protection under the head of both choreograph or literary work.
Is it possible to enjoy copyright over the pose itself? Arguing for the same would leave you liable for a forced IQ test. It is after all akin to saying that the mouth-to-mouth procedure to revive people can be copyrighted. It doesn’t matter if you have your own special procedure of thumping the back and then going about your reviving business. Any attempt to enjoy copyright the same should receive nothing more than an admonishment for wasting the time of the good people of the court.
Viewed from another angle, it is to be seen if by describing the actions on paper, I can prevent anyone from performing the poses. That line of argument would not be anymore helpful for Choudhary. It is nothing but a predatory practice to enjoy the gamut of rights under copyright over something in public domain. If I wrote a book on football and described the technique of stepovers, it would be ludicrous to start suing Messi and Ronaldo for publically performing my literary work. Similarly, a painstaking description of how to cut trees will not stop deforestation owing to people fearing a copyright infringement notice in their mailbox. Copyright law has certainly not prevented independent dieticians from suggesting the Atkin’s diet to their patients.
If the idea had been expressed such that there was no room to describe it in any other way, it would be difficult to enjoy copyright over the description of the poses. This flows from the ‘Merger Doctrine’ expounded in Chancellor Masters and Scholars of the University of Oxford v. Narendra Publishing that mandates that no copyright can be granted over content where idea and expression are so tied together, that they cannot be separated. Add to this the fact that Choudhary has not formulated the yoga poses himself but only used knowledge in public domain. His selection of 26 unique poses and their description (with the slightest infusion of novelty) could arguably qualify the work as a compilation. However, that would still prevent one from copying the book, not do or teach the pose itself.
Clearly, Bikram Yoga needs to stop being a pain in the aasana and stop the endless stream of frivolous litigations. Anything to the contrary would belittle the purity of yoga itself and unnecessarily commercialise it.