Copyright Geographical Indication Overlaps in IP

People Tree v. Dior: IP Infringement, Cultural Appropriation or Both?


Last week, Indian media was abuzz with the news of High Fashion brand, Christian Dior having allegedly plagiarised certain designs from a small, Indian art collective and store known as ‘People Tree’. According to reports – which carried allegations raised by the collective – Dior’s Cruise 2018 collection contained a dress that contained exact reproductions of the Block Printing designs created, and sold by ‘People Tree’ in India. This would have gone wholly unnoticed if not for the January Issue of Elle India, which featured Bollywood Actor, Sonam Kapoor on the cover, wearing the aforementioned dress. When this issue of Elle India surfaced, the infringement was brought to the notice of ‘People Tree’, who then widely took to the media to call out Dior’s plagiarism of their work.

To outline the crux of the issue, I’ve reproduced the following image (that formed part of their social media campaign) from the instagram account of Pakhi Sen, daughter of Orijit Sen and Gurpreet Sidhu – the founders of ‘People Tree’ :

To the left is the garment manufactured and sold by People Tree; And to the left is the dress by Dior, sported on the Elle India cover by Sonam Kapoor.

Now, that we have some sort of context in place. Let’s start at the very beginning.

Who are the ‘People Tree’ and what do they do?

‘People Tree’ began 25 years ago, simply as a creative space. It was an initiative by Orijit Sen & Gurpreet Sidhu, two design graduates, who wanted to curate a space for free, inspired creative expression. Soon, the collective – which had by then become “a meeting ground” for many likeminded artists and creatives – blossomed into a socio-commercial initiative. By that, I mean that the art created by artists is just one part of a wonderful process. The artwork created by the artists of ‘People Tree’, is taken to Rajasthan where the artists help the artisans in carving their works into blocks. Once that is done, the block printing is done on fabric, which is then dyed with natural dyes. After that, this finished fabric is sent to be stitched into garments by socially marginalised women’s and children’s groups. The block-printing technique used by ‘People Tree’ has its origins in Kaladera, Rajasthan and was introduced to Sidhu & Sen in 1992. (For more insight into this laudable initiative, please see here, here and here)

Therefore, the income generated by the sale of these finished garments (according to this report, pieces containing the particular yoga-design copied by Dior sell for about Rs. 1500) is split between all these different stakeholders. As noted from above, these include – the artists, the artisans and then finally the women’s and children’s groups that are responsible for tailoring the fabric.

Protectable subject matter: Deconstructing the ‘People Tree’ garment

In order to even begin the conversation on potential IP protection for the unique garments created by ‘People Tree’, it is important to draw out the subject matter that qualifies for such protection. This is important not only to know what sort of IP one is attempting to protect, but also to clearly understand the contours of protection offered by the applicable IP laws.

To try and figure out what part of the ‘People Tree’ garments qualify as protectable subject matter, I deconstructed each ‘People Tree’ garment. I did this in accordance with the stage-wise process outlined above, and also with a little help from Pakhi Sen:

  1. The artwork. Specifically, in this case – Orijit Sen’s drawings of the yoga positions ‘Natrajasana’ and ‘Padmasana’ surrounded by the lotus flower.
  2. The Hand Block Prints. Complete with the blocks crafted by the artisans to the finished printing on the fabric. Pakhi confirmed that the Block Printing technique used by ‘People Tree’ is unique to the Kaladera in Rajasthan, and goes by the name of ‘Dabu’ printing. Our readers may see here for more information on the various types of Hand Block Printing techniques that take place in different parts of Western India.
  3. The garments, i.e. the final product gathered by stitching the fabric into garments that are then sold by the ‘People Tree’ Store.

In my opinion, the first two qualify as subject matter protectable under Intellectual Property Laws. Further, in the present case, as far as I have gathered from media reports & from my conversations with Pakhi – Dior’s copying has been of the artwork only.

Copyright Infringement of the artistic work

Orijit Sen’s artwork would qualify as an “artistic work” within meaning of Copyright Law and would also grant in favour of its owner (here, Orijit Sen) exclusive rights flowing from the same. This includes both moral and economic rights interalia including rights against unauthorised reproduction, creation of derivative works, publication; right to be associated as the “author” of the work and right against mutilation or distortion of the work.

To make out a case for infringement, ‘People Tree’ would have to show that their artistic work qualifies as protectable subject matter in the jurisdiction concerned i.e. (in most cases) that it is an original expression of an idea. Having done that, it then has to establish that there has been substantial copying of their original, artistic work, amounting to infringement of the exclusive economic rights granted by Copyright Law. What is “substantial” copying would vary depending on the jurisdiction again, but in the present case, being that the Dior design appears to be such a blatant rip-off of the ‘People Tree’ artistic work, outlining the substantive part of this should be fairly simple. Notwithstanding the trickier bits of this whole deal would be questions of jurisdiction, evidence, and just literally taking on a Giant armed with nothing but limited resources and a clean conscience.

The Hand Block Print: Lessons in Cultural Appropriation & IP?

It is the second element that I outlined above, that makes this whole issue more nuanced. Although, as I have previously conceded, this isn’t in direct issue in the present case (or is it? Open to contrary viewpoints) – it is an important conversation to have in the interest of the stakeholders that are involved. I say this because this isn’t the first time that commercial establishments – whether they be foreign or Indian – have attempted to appropriate traditional forms of expression. Such a practice is particularly rampant within the fashion industry, where High Fashion Brands often pick up techniques or artistic works from developing, culturally rich communities and countries and parade them as their own creations. Internet archives are littered with examples of this, see here and here.

So, the question is: what is the best way to protect Hand Block Prints (or similar techniques) – against appropriation? Assuming it falls under the definition of “Traditional Cultural Expressions” would Intellectual Property Laws even be the appropriate method of protecting them under law?

Traditional Cultural Expressions (TCEs) do not have a tangible definition under law, at least at present. However, the Intergovernmental Committee on Intellectual Property and Genetic Resources, Traditional Knowledge and Folklore (IGC), which is trying to carve out an international legal framework for the protection of TCEs, describes TCEs as including, interalia – handicrafts, music, art, designs, ceremonies that form part of the identity or heritage of a traditional or indigeneous community; and/or has been passed down across generations. While the IGC attempts to work out an appropriate framework for the same (see the most recent Draft Article on TCEs adopted at the 34th session of the IGC as held between the 14th and 16th of June, 2017 here), this paper here documents examples of national, sui generis attempts at protecting these TCEs. As the paper highlights, countries that boast of a wide spectrum of TCEs from all of the traditional and indigenous communities that belong to these places, have provided for means of protecting these cultural expressions outside the scope of IP protection.

The argument (expanded here and here) is that TCEs often struggle with IP. A demonstration (albeit an extremely watered down one) can be made, using the ‘People Tree’ example:

  • What kind of IP should be used to protect the Hand Block Printing technique? If each type of IP is taken by turn, the potential red flags (atleast in India) become apparent:
  • Copyright. For a work to qualify for copyright protection, one would have to show that a work qualifies as copyrightable subject matter. As per section 2(c) of the Copyright Act, a work of “artistic craftsmanship” would become an “artistic work” within meaning of the Act. This means each block containing the artistic work would qualify for protection under the Copyright Act, provided they are original. However, the Copyright Act also vests the exclusive rights flowing from Copyright in a particular work, in a particular owner of the copyright. In case of traditional Hand Block Printing techniques, it would be difficult to ascertain a single “owner” of these works. Further, another related issue would be the tenure and duration of copyright because it would be next to impossible to try and determine the source of the work – both in terms of time period and authorship. The provision of “anonymous works” under the Copyright Act, also only partially solves the problem, in as much as it provides for determination of duration of copyright from the date of “publication” of the work which again, would be impossible to determine in a case such as this.
  • Trademarks. Such hand block prints could not qualify as protectable subject matter for trademarks – being that the statutory requirement for something to qualify as a trademark would not be satisfied. As per the Trademarks Act, 1999 – a “trademark” is a mark that is capable of being represented graphically and which is capable of distinguishing the goods and services of one person from those of another. The block prints would not satisfy the latter criteria – making it difficult to be protected under Trademark Law.
  • Geographical Indications. This is perhaps the only way of potentially protecting the entire process of hand block printing, instead of the blocks/patterns as separate, individual works as under copyright. This is because a GI tag would grant the artisans undertaking a particular type of hand block printing, the exclusive right to do the same. A GI tag would mean that the particular hand block printing technique undertaken in the particular region or area concerned is unique to it and/or has qualities or features attributable to that area/region. As a quick aside, other techniques (other than the “dabu” technique utilised by ‘People Tree’) of hand block printing such as the “sanganeri” or the “bagru” – both undertaken in various parts of Rajasthan – have registered GI tags in their favour (App No.(s) 147 and 183 respectively, see here) . The “Bagru” technique is used by fabindia in their garments, which forms a huge chunk of the income flowing into the artisanal communities involved in this technique of hand block printing (see here). I couldn’t locate a GI application for “Dabu”.
  • Despite this, a GI could become obsolete in protecting such hand block printing techniques from appropriation. This is attributable to all the things that GIs in India are notorious for – i.e. that they are not likely to receive much help from the government in promoting or marketing their GI. As such, it is unlikely to become known in national, let alone international markets as a distinguished technique of block printing. This would consequentially have a detrimental impact on market access to holders of this GI tag i.e. the artisans, taking them back to square one.
  • Further, and what I think is perhaps the most problematic part of this whole thing: enforcement of either the GI or the copyright would be tedious, time consuming, expensive and at times even pointless. Taking the present example: even if ‘Dabu Hand Block Printing’ had a GI in its favour, that would do nothing for the artisans while trying to enforce this GI against Dior – who might have undertaken a more commercial, industrial technique in reproducing the said prints onto the fabric. This would mean that the only way to enforce rights in this would be by way of copyright. Although this is possible, it would by no means be a simple affair.

It is precisely for this reason that we need to revisit the legal framework as applicable to TCEs – and perhaps restart the conversation that we’ve been putting off for a while. It could start with some basic questions – what exactly qualifies as “Traditional Cultural Expressions” in India? Would age-old handicraft techniques such as Hand Block Printing come under that definition (see here)? Especially since there is substantial commercial exploitation of such techniques in order to generate incomes for the communities involved in the process, unlike TCEs belonging to indigenous communities across the world, that are (usually) against any and all commercial exploitation of the same? Assuming the goal is to ensure funds reach such stakeholders of TCEs, what is the best way to protect them against appropriation by huge, commercially successful establishments of developed countries?

Of course, this case involving ‘People Tree’ is much more than that: being that it highlights the perils, not just of cultural appropriation, but also of simple appropriation of works that are the direct result of originality, passion, drive and hard work. In any case, the conversation warrants attention. Let’s not forget that it began with Turmeric and Basmati, and continues to lurk in the shadows.

*My thanks to Pakhi Sen for being kind enough to respond so patiently, and in so much helpful detail, to all of my million questions on the subject.

Sreyoshi Guha

Sreyoshi is a law student at Symbiosis Law School, Pune. Her favourite thing about Intellectual Property Law is Copyrights. She can usually be found doing one of three things: dog-earing her favourite pages of her books, looking up a Zomato menu, or day-dreaming of the day she'll finally meet John Mayer. She doesn't have any notable achievements, except probably that one time when she encountered a crazy pigeon, and lived to tell the tale. Send her your thoughts at: [email protected]

4 comments.

  1. Jagdish Sagar

    Good, well-researched and informative post. Thank you. Some questions (not answers) occur to me.
    1. How would the notion of a “work of artistic craftsmanship” apply? I haven’t found a good case on the point, but it would presumably be something like what is involved here; generally what used to be called the “useful arts”.
    2. Is hand block printing a manufacturing process? I would suppose it is, which would bring in Section 15 of the Copyright Act, making it a design. Microfibres case?
    3. What about the public domain? It would apply to copyright. As far as traditional cultural expressions are concerned, I feel there is a great danger of limiting cultural freedom (including the freedom of expression) by applying the concept too widely. Should it not properly apply more narrowly to something really limited to, say, the products of a small tribal group; I have seen some things that I feel would rightly qualify, but wonder if it would be fair to apply the concept here, or to any kind of block printing.

    Reply
    1. Sreyoshi Guha Post author

      Sir,
      Thank you for reading and also for taking the time to share your thoughts.
      I especially feel that points 2 & 3 need to be more thoroughly explored in this context. In fact, the only reason I didn’t discuss them in the post was because I felt it required more research at my end. But, I do hope to explore these points substantially in the future. I would also love to know of these TCEs that you feel rightly qualify as part of the Public Domain – just to get a POV on the potential contours (if there are any) of Public Domain as applicable to such works.
      Thank you once again for this thoughtful comment!

      Reply

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